Retribution vs Reformation: Balancing Justice in Modern Criminal Law

INTRODUCTION –

Punishment is a fundamental objective of criminal law, with a goal to deter criminals from committing more crimes, in addition to providing justice to the victims. Punishments play an important role in ensuring societal well-being, in addition to replenishing the faith of the society in the legal system.
But, should the wrongdoer be given an opportunity to reform and re-enter the society as a better individual, or should they be punished harshly, that is a fundamental question. This question has been the matter of a long ongoing debate in the current legal scenario.
While the retributive approach aims at severe and harsh punishment to the victim, reformative approach advocates for opportunities that help rehabilitate offenders through relevant initiatives such as vocational training or therapy sessions.


RETRIBUTIVE APPROACH –

This approach works on the ‘Eye for an Eye’ model, where punishment is of the same intensity as of the crime, and that the offender must feel the same amount of suffering as felt by the victim.
This approach works on various principles, such as Principle of Responsibility (A Person may only be punished if he/she has voluntarily done something wrong), Principle of Proportionality (The punishment to an offence should either be equivalent to or match the intensity of the crime), and Principle of Just Requital (Victims should see the wrongdoer getting punished).
This approach can be considered as being victim centric, as it takes into account the pain and agony of the victims in deciding the punishment. Additionally, victims also tend to call for harsher punishments to the offenders for adequate discharge of justice and to ensure an appropriate closure. Also, grievous crimes such as the Nirbhaya Rape Case result in mass public outrage and render it necessary for the offenders to be given an adequate punishment for setting up a suitable precedent for future offenders.


INDIAN CONTEXT –

While India has seen a shift towards more of a Preventive or Reformative Approach, glimpses of the retributive approach can still be seen in various landmark cases, where the penalty is proportionate to the severity of the crime. Indian courts, while sentencing consider both the crime and the criminal, which aligns with the Retributive Approach.
For example, the tragic Delhi Rape Case (Nirbhaya, 2012) is a great example of application of the Retributive Approach, where, by the decision of the Supreme Court, 4 out of the 6 convicts were given death penalty, which is only given in the rarest of rare cases.


REFORMATIVE APPROACH –

In the words of Mahatma Gandhi – ‘Punish the Sin, Not the Sinner’
This approach differs fundamentally from the retributive approach, aiming towards rehabilitation and inclusivity for the offenders, by means of vocational trainings or skill development initiatives, which help them blend into the society and focus on re-building their life and livelihoods, addressing the objectives of both fairness to the victim as well as preserve the safety and security of the community.
Several initiatives, such as open prisons, prison education, vocational trainings etc. are seen to have shown a considerable improvement in such criminals. Additionally, the Juvenile Justice Act, 2015, also advocates for reformative justice for minor offenders. Also, the recent inclusion of community service as a punitive measure under the Bhartiya Nyaya Sanhita 2023 is a landmark step forward with respect to this approach, where, under Section 4(f), the court may mandate community service as punishment for offenders, wherein they perform tasks that benefit the community without compensation.


INDIAN CONTEXT –

The Indian Constitution, by virtue of articles 72 and 161 authorise the president to pardon a wrongdoer, Section 54, IPC allows for commutation of death penalty into life imprisonment, the Probation of Offenders Act allows for discharge of a wrongdoer on account of good behaviour, and provisions such as Probation and Parole align with the principles of Reformative Approach.


RETRIBUTION VS REFORMATION – THE CONFLICT

While both the approaches work on their respective models, which ultimately aim for fair and just legal decisions, the conflict arises in their application. The retributive approach advocates harshness and severity of punishments, overlooking the perspective of the offender, and the adverse effects that such severe punishments can have on the lives of the individual. Long term prison sentences and large capital punishments may negatively affect the personal, social and professional lives of the individual.
However, there are two facets of every coin, and these approaches are no exception. While the Reformative Approach is in stark contrast to the Retributive Approach and advocates for leniency, the conflict still persists.
Leniency may not always work in case of crimes, especially the ones related to heinous offences such as sexual offences or women centric crimes. On the contrary, leniency in such cases may even promote such offenders, as fear of punishment may decrease, especially in the case of hardened criminals.
So, the question persists – which approach is better suited in the long run?


CONCLUSION – THE WAY FORWARD

The answer lies in the adoption of a mixed-model approach – where the positive aspects of both the approaches are simultaneously adopted to cater to the rights of both the victim and the offender. An example of this approach can be the provisions of the Probation of Offenders Act, allowing for discharge on account of good behaviour (Section – 4) (Reformation), but it is not applicable to conviction of such offences, the penalty for which is death or life imprisonment (Retribution).
Such an approach ensures that the punishment is neither too harsh for the offender to suffer nor too lenient for the victim and the crime to be forgotten or overlooked.


REFERENCES –

blog[dot]ipleaders[dot]in/reformative-theory-of-punishment/

www[dot]legalserviceindia[dot]com/legal/article-17100-analysing-community-service-as-a-mode-of-punishment-in-bharatiya-nyaya-sanhita-bns-2023.html

blog[dot]ipleaders[dot]in/theories-of-punishment-a-thorough-study/

www[dot]manupatra[dot]com/roundup/334/Articles/An%20eye%20for%20an%20eye%20will%20make%20the%20whole%20world%20blind.pdf


Himani Bhatnagar
3rd Year B.A. LL.B. (Hons.) Student
SVKM’s NMIMS, Indore

• Passionate about criminal law, justice reform, and legal academia.
• Contributor at Law Drishti | Research Writer

• LinkedIn: https://www.linkedin.com/in/himani-bhatnagar-a26826301/

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Relationship Between Law and Morality

How Law and Morality Are Connected in Everyday Life

In our last post on the sources of law, we saw where laws come from, including the Constitution, legislation, judicial decisions, customs, and more. You can read it here: Sources of Law and Their Importance.

Now we will look at the connection between law and morality. These two terms are often mentioned together, but they are not exactly the same thing. Understanding the difference and the link between them helps us see why both are important for a healthy society.

What Is Morality?

Morality refers to the principles or standards that guide people in deciding what is right or wrong, good or bad. These standards often come from religion, culture, upbringing, or personal beliefs.

For example, being honest, helping others, respecting elders, and keeping promises are usually considered moral acts. Lying, cheating, stealing, or harming others are seen as immoral acts.

Morality is more about personal conscience and social expectations rather than official enforcement.

How Law and Morality Differ

Law is a set of rules created and enforced by the state. Morality is a set of values created by society or individuals.

One main difference is enforcement. If you break the law, you can be punished by courts or other authorities. If you break a moral rule, you may face social disapproval but not legal punishment (unless the act is also against the law).

For example, lying to a friend may be immoral, but it is not illegal unless it involves fraud or defamation.

Another difference is flexibility. Moral rules can change more quickly in response to changes in society, while legal rules often require a formal process to be changed.

How They Influence Each Other

Even though law and morality are different, they are closely related. Many laws are based on moral values. For example, laws against theft, murder, and assault reflect the moral idea that harming others is wrong.

At the same time, laws can influence morality. When a new law is introduced, it can shape how people think about what is right or wrong. For instance, when child marriage was banned, it gradually changed people’s views, and many came to see it as both illegal and immoral.

Examples of Laws Based on Morality

  • Prohibition of Dowry – Dowry is now illegal in India under the Dowry Prohibition Act because it was seen as morally wrong and harmful to women.
  • Ban on Untouchability – The Constitution prohibits untouchability, reflecting the moral belief in equality.
  • Environmental Laws – Many environmental protection laws are based on the moral responsibility to protect nature for future generations.

These examples show that law often gives legal force to moral values.

When Law and Morality Clash

Sometimes, what is legal may not be seen as moral, and what is moral may not be legal.

For example, some people believe that mercy killing (euthanasia) is morally acceptable in cases of extreme suffering, but in India, it is mostly illegal except in limited situations. On the other hand, paying high interest in money lending may be legal in certain situations, but many see it as morally wrong.

Such clashes can create debate and sometimes lead to changes in the law.

Morality Without Law

There are many areas of life where morality guides behaviour without any legal rules. For instance, there is no law requiring you to thank someone for a favour, but most people would see it as good manners and a moral obligation.

These moral values are important because no legal system can cover every possible situation. Society depends on people following moral standards even when no law requires it.

Law Without Morality

On the other hand, there can be laws that do not have a moral basis but are necessary for order. For example, traffic rules like driving on the left side in India are not about morality but about safety and consistency. Breaking such rules is illegal even if there is no moral judgment attached.

The Ideal Situation

Ideally, law and morality should support each other. Laws should reflect widely accepted moral values, and moral values should encourage respect for the law.

When there is harmony between the two, people follow the law not only out of fear of punishment but also because they believe it is the right thing to do.

The Role of Education

One way to bring law and morality closer is through education. Teaching people about their legal rights and duties, along with moral values like honesty and compassion, can help build a more law-abiding and ethical society.

Schools, families, and media all have a role in shaping both legal awareness and moral thinking.

Why Understanding the Relationship Matters

Knowing the difference between law and morality, and how they are linked, helps in many ways. It helps lawmakers create rules that people will accept and follow. It helps citizens understand why certain laws exist. It also prepares society to adapt when moral values change and new laws are needed.

The relationship between law and morality is like the relationship between the body and the soul. The law is the structure that keeps order, and morality is the spirit that gives meaning to that order. Both are necessary for a just and peaceful society.

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