Virtual Internship in Intellectual Property Rights – Apply at NUSRL Ranchi (CSRIPR)

Virtual Internship in Intellectual Property Rights – Applications Open at NUSRL Ranchi (CSRIPR)

Are you passionate about Intellectual Property Rights (IPR)? Looking to gain meaningful virtual research experience with one of India’s premier law schools? Here’s your chance. The Centre for Study and Research in Intellectual Property Rights (CSRIPR) at the National University of Study and Research in Law (NUSRL), Ranchi, is inviting applications for its upcoming Virtual Internship in Intellectual Property Rights, scheduled to be held from September 1 to September 30, 2025.

This internship program is a golden opportunity for students of law and science alike to explore IPR and its emerging socio-legal, scientific, and technological dimensions. If you’re ready to deep-dive into the world of patents, copyrights, trademarks, and indigenous knowledge systems, this is the right platform for you.

About the Program

The Virtual Internship in Intellectual Property Rights at CSRIPR, NUSRL Ranchi, is designed to cultivate research, policy analysis, and practical insights in the field of IPR. Whether you are a budding legal scholar or a science student curious about the legal aspects of innovation, this internship equips you with foundational and advanced exposure.

Organization

  • Host Institution: National University of Study and Research in Law (NUSRL), Ranchi
  • Department: Centre for Study and Research in Intellectual Property Rights (CSRIPR)
  • Internship Mode: Online / Virtual
  • Duration: September 1 – September 30, 2025
  • Stipend: Not specified

Eligibility Criteria

This Virtual Internship in Intellectual Property Rights is open to a diverse group of students, both from law and science backgrounds, nationally and internationally.

Law Students:

  • Undergraduate or postgraduate students pursuing LLB, BA LLB, BBA LLB, LLM, etc.

Non-Law Students (Limited to 10 seats):

  • Students from scientific and allied disciplines, including but not limited to:
    • B.Tech / M.Tech
    • BSc / MSc
    • MBBS / MS / MD
  • Candidates must demonstrate a keen interest in IPR and its socio-legal dimensions.

The internship promotes interdisciplinary collaboration, aiming to bridge the gap between science, technology, and law.

Key Responsibilities

As an intern under this Virtual Internship in Intellectual Property Rights, you will:

  • Conduct in-depth research on IPR topics including:
    • Patent law
    • Copyrights
    • Trademarks
    • Geographical Indications
    • Trade secrets
    • IPR in biotechnology, software, indigenous knowledge, etc.
  • Collaborate on academic projects, policy reviews, and comparative law studies.
  • Participate in IPR awareness initiatives and virtual seminars/webinars.
  • Explore the legal implications of technology transfer and standardization.
  • Work on case studies related to IP disputes and innovation law.

This internship is structured to offer real-world exposure to how IPR laws are researched, interpreted, and implemented in both domestic and international contexts.

Important Dates

Make sure you don’t miss the key deadlines for this Virtual Internship in Intellectual Property Rights:

  • Last Date to Apply: August 15, 2025
  • Interview Date (Tentative): August 22, 2025
  • Shortlisted Candidates Announcement: August 28, 2025
  • Internship Confirmation Deadline: August 30, 2025
  • Internship Period: September 1 – September 30, 2025

Application Process

To apply for this Virtual Internship in Intellectual Property Rights at NUSRL Ranchi:

  1. Fill the Official Google Form before August 15, 2025.
    (The form link is not provided in the listing. Please refer to the official website or email for access.)
  2. Keep your resume, academic transcripts, and a short Statement of Purpose (SOP) ready.
  3. Highlight your interest or experience in IPR in your SOP or cover letter.

For Queries & Contact:
Email: csripr@nusrlranchi.ac.in

Why Join the Virtual Internship in Intellectual Property Rights at NUSRL?

Flexible Online Mode – Attend from anywhere in the world
Interdisciplinary Focus – Learn how law intersects with innovation and technology
Learn from Experts – Interact with IPR scholars, practitioners, and guest speakers
Certificate on Completion – Boost your CV and academic portfolio
Policy-Relevant Experience – Work on projects with real-world implications

This internship fosters academic excellence, professional growth, and interdisciplinary knowledge-sharing.

Pro-Tips for Applicants

  • Submit your application early to avoid last-minute delays.
  • Show your interest in emerging domains such as Artificial Intelligence & IPR, Patent Law in Pharmaceuticals, or Technology Licensing.
  • Keep a sample of your past academic writing or research work ready – it may be requested.
  • Be available for interviews around the tentative date (August 22).

Conclusion

This Virtual Internship in Intellectual Property Rights offered by CSRIPR, NUSRL Ranchi, is a rare and valuable opportunity to explore the complex yet fascinating world of intellectual property law. Open to both law and science students, it’s designed to build a solid foundation in research, legal analysis, and interdisciplinary collaboration.

Whether you aim to become a legal expert in patent law or want to understand how your scientific innovation is protected by law, this internship is a step in the right direction.

Apply now and join the September 2025 cohort to kickstart your journey into the world of Intellectual Property Rights.
Deadline: August 15, 2025
Contact: csripr@nusrlranchi.ac.in


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Law Across Different Cultures: A Comparative Study of Legal Systems & Traditions

Law Across Different Cultures is a powerful lens through which we can compare how societies define justice, rights, and governance.

Introduction

From New York to busy streets to the villages of Kenya’s rural sunsets, human society around the world is ruled by law. However, these laws are not uniform. Not only are their technical details, but their spirits are different too.

Some cultures primarily fix the rights of individuals. Others emphasize social harmony or religious obedience. In some places, simple actions, such as criticism of political leaders, can be viewed as patriotic obligations. In others, it could be in prison or worse. They reflect their deepest value, fear and effort. To understand how laws differ, it is to throw the mind of human civilization itself.


Basics of the Legal System

At the broadest level, most laws in the world are based on a small number of basic systems. These systems are like skeletons that give all legal institutions a fundamental form. However, the layers of meat and skin culture and history differ about them in all societies. The court interprets the law, and its decisions are binding precedents for future cases. The system, adopted in countries such as the US, Canada and Australia, gives judges a powerful role in legal design over time.

In habitual rights, courts are often seen as dynamic areas where new interpretations arise that reflect changing needs and social values. It is expected that French, German, Japanese judges, and most of Latin America are using the law as written as few interpretation rooms. Instead of relying on previous cases, citizens can consult codified laws to understand their rights and obligations. From the Quran and Hadith, Sharia represents both religious and everyday life, including criminal justice, finances, marriage, nutrition, and more. Communities, especially Africa, Oceania and parts of Asia. It often exists parallel to the national legal system, providing justicefully a more flexible and community-based approach. South Africa, for example, integrates civil law, English customary law, and indigenous African customary law into a single system.


Cultural Values and Law

When legal systems are bones, culture is the blood that encourages them. The most highly regarded of individual freedom, social harmony, religious devotion, or collective wellbeing is deeply shaped the law.
In the United States, the concept of personal freedom is almost sacred. Constitutional rights guarantee speech, religion and press that reflect deep cultural doubts about the power of government. Japanese legal practices promote settlement and apologies in court battles. Laws are rare compared to Western countries, and winning cases is considered less important than maintaining relationships.
Cultural attitudes towards authority are also important. Scandinavian countries that value egalitarianism have legal systems that emphasize punishment rehabilitation. In the meantime, hierarchical society laws can sometimes be focused on maintaining social order, at the expense of individual rights.


Important Differences Between Cultures

When the fundamentals of law are broad and cultural values are deep below the surface, the practical differences between legal systems are where these forces respond to everyday life. The contrast is surprising from human rights regarding property rights.
Human rights and freedom: America’s first change application protects everything from political protests to controversial artwork. Citizens are encouraged — they are even expected — to criticize authoritative figures.
Nowhere. In China, speeches can be punished quickly. Internet censorship, often called the “Great Firewall,” blocks access to thousands of foreign websites. Freedom of assembly is strictly controlled, and activists often have serious consequences. For example, criticizing the Prophet Muhammad can be the death penalty in places such as Pakistan.
Gender equality is another area of large-scale deviation. Scandinavian countries such as Sweden and Norway are leading the world in promoting women with serious protection against discrimination and violence in the workplace. Although reforms have been underway in countries such as Saudi Arabia (women can now promote sporting events), the Guardianship Act for Men remains limiting women’s autonomy.
Mineral rights also vary. The Canadian legal framework actively protects Indigenous languages and cultures that are fixed in the constitution. In contrast, some minority groups can be found elsewhere, such as the Rohingya in Myanmar — without legal protection.


Criminal Code

What makes a crime and how it is punished can vary dramatically in culture. Inmates live under human conditions on open islands where they sometimes cook their own meals and attend school. The goal is not just to punish them to society.
The forced minimum penalty, the “three strike” law and hard drug punishment reflect cultural beliefs about personal responsibility and deterrence. Such practices are shocking to Western sensitiveness, but are based on interpretations of religious justice that aim to maintain a moral order. Attempts are rare. Prosecutors only pursue cases that win almost safely.


Family Law

Only a few legal areas that are closer to cultural values than family law.
For example, it is a very flexible institution. In Western countries, marriage is classified as a personal decision among consenting adults, especially after the legalization of the same sexual marriage. Religious cuisine often cares for divorce and custody, and applies the principles of Sharia rather than secular rights.
Inheritance law also reflects cultural priorities. Under traditional Islamic law, a female heir receives half of her male colleagues. This contrasts with the Western legal system where inheritance is generally gender neutral.
Completion practices are also different. In Japan, custody is usually assigned to parents after divorce, and on the other hand it is either limited or not at all. In contrast, the United States tends to prefer joint custody agreements. This reflects the belief that children benefit from the ongoing relationships with both parents.


Property and Economic Law

The meaning of owning something is a legal idea that is strongly shaped by culture. However, important areas (the government’s ability to confiscate private land) exist in constitutional safeguards and compensation. This arises from the Marxist Raininist view that ultimate property should live in people represented by the government.
Business regulations are also different. In a highly individualistic American system, entrepreneurs are encouraged to take risks protected by strong bankruptcy laws that allow for a second opportunity. In contrast, in some Asian cultures, business failure leads to deep social stigma and prevents bankruptcy from being socially accepted.


Dispute Resolution

Finally, conflicts in the US and Europe are also handled differently. Winning is often considered the ultimate goal. The oldest or respected parishioners gather parties to achieve a consensus. The focus is not on victory, but on restoring harmony.


Religious Impact on Law

In many companies, law is more than just a human invention. It is considered God’s mission. Even in countries where states and religions are officially separated, the influence of religious traditions often takes place in surprising ways. Pakistan converts Sharia to varying degrees. In Saudi Arabia, for example, Sharia forms the backbone of the entire legal system. Courts often rely on religious interpretations of texts rather than written code. Penalties such as eyelashes, cuttings, and stones are rare, but are essential for serious crimes.
It’s important that Sharia is not monolithic. Various schools of Islamic precedents interpret religious texts differently, leading to variations in the application itself within the Islamic world.
For example, while Wachavi’s interpretation of Saudi Arabia is known to be strict, Indonesia’s largest country links its largest country with Muslim majority and Islamic principles and secular governments.
Standard Law, the internal legal system of the Roman Catholic Church, has been around for almost 2,000 years. Regulate questions about marriage, office discipline, church management, and more. Many legal concepts, including controversial court system and ideas for contract law, have roots from medieval artillery courts. For example, an initiation granted by a church court will have civilian consequences. Hindu, Muslim, Christian and Parsi communities each have their own personal laws, leading to complex patchwork.
Activists often demand “unified civil law” to standardize individual law across religious borders. This is a deep, sensitive, politically emphasized question. Public representation of religion — whether the cross, teacher, yarmurke, or yarmurke — is restricted in a particular room, such as a public school.
In the United States, the first change ensures both religious freedom and the protection of religious facilities. However, religious beliefs influence abortion laws, debates about marriage and education for the same sex.


Conclusion – Globalization and Legal Convergence

With today’s interactions, cultures are no longer isolated. Trade, transition, international contracts, and the Internet created a network of global connectivity. It was inevitably moved to this time.
Contracts such as the Geneva treaties seek to regulate war actions across cultures. The International Criminal Court pursues individuals for crimes against humanity, regardless of borders. Business contracts, intellectual property rights and environmental regulations are increasingly shaped by international norms.
Efforts to promote universal human rights often satisfy resistance. Some governments in Asia, Africa and the Middle East in particular have argued that “universal” rights, so called, reflect correct Western values and ignore local traditions.


Case Study

It helps to expand specific examples to truly understand how culture laws differ. The law is general. Citizens are relatively easily suing businesses, governments, and even each other. Free speech is greatly protected, even if it leads to public disability.
On the other hand, Japan emphasizes social cohesion. Legal disputes are relatively rare. Instead, conflicts are often quietly resolved through negotiations and excuses. The goal is not to win at any cost, but to restore harmony. Women’s rights have been increasing in recent years, but are limited compared to global standards.
Sweden is now gender equality as the cornerstone of his law. Domestic violence, discrimination and sexual harassment are actively persecuted. The criminal justice system emphasizes rehabilitation for retaliation and reflects a fundamentally different vision of justice.
Restoring judicial programs based on local people is more likely to heal than punish them. The circle’s beliefs of victims, criminals and parishioners gather together to bring about consequences reflect European precolonial philosophy.


Rupsa Bhattacharjee ( Amity University – 3rd Year )

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